The Order of Woodcraft Chivalry was established in 1916 by Ernest Westlake, a British naturalist and research scientist, with the assistance of Ernest Thompson Seton, American naturalist and author, who helped Lord Baden-Powell establish the Boy Scout movement. The Order of Woodcraft Chivalry was built around a dissatisfaction with the Scouting Movement. It was felt that the Scouting Movement lacked imagination and inspiration that pacifist individuals and groups were looking for. With the encouragement and advice of Seton an international group was formed. The first group of members of the Woodcraft Chivalry started at Sidcot Lodge in England. In 1919 the Order purchased Sandy Balls Estate and started to pursue in earnest its educational ideals. In 1920 the first International Folkmoot was held at Shearn's Restaurant in London, England. The Order has continued to grow and expand throughout the years.
In 1795, the Protestant Orange Order was formed at Loughgall, County Armagh, Ireland, to commemorate the victory of William of Orange at the Battle of the Boyne in 1690. The immediate aim of the Orange Order was to protect the local Protestant community from Catholic aggression, but the organization quickly assumed the larger role of defending the Protestant Ascendency in the Government of Ireland. Within the next five years, Orange Lodges had sprung up across the Protestant sectors of Ireland and in the industrial centres of England. As well, the movement had spread across the Atlantic with the emigration of Irish settlers. The first Grand Lodge of British North America was founded in Brockville, Upper Canada, January 1, 1830, by Ogle R. Gowan. By 1835, there were 154 Orange Lodges in British North America. Orangeism had arrived in Upper Canada at the beginning of the 19th century, but the history of the Orange Order is unclear until 1830. For many pioneer men, the Orange Lodge was more of a social organization than a religious organization. It was not necessary, as it was in Ireland, for the lodge to act in a protective manner against the aggression of Catholics. The Orange Lodge provided its members with a sense of fraternity, loyalty, conviviality, identity, and continuity. This was important to the early pioneers who had settled in the region, as feelings of isolation and dislocation were common. Orangemen had pass words and secret signs of recognition for each other. Also, an Orangeman could advance through several levels based on his stature and competence within the organization: the Orange, the Blue, the Royal Arch Purple, the Scarlet, and the Black Knight. Orange Lodges were quickly established in the Peterborough region between 1830 and 1833 due to the settlement of large numbers of Irish Protestant emigrants. Later, the British and Scottish settlers in the region would join the lodge. Orangeism remained strong in Ontario over the following 160 years, and in the City of Peterborough, an Orange Hall still exists. (Taken from: Houston, Cecil J. and William J. Smyth. The Sash Canada Wore. Toronto: University of Toronto Press, 1980.)
In 1795, the Protestant Orange Order was formed at Loughgall, County Armagh, Ireland, to commemorate the victory of William of Orange at the Battle of the Boyne in 1690. The immediate aim of the Orange Order was to protect the local Protestant community from Catholic aggression, but the organization quickly assumed the larger role of defending the Protestant Ascendency in the Government of Ireland. Within the next five years, Orange Lodges had sprung up across the Protestant sectors of Ireland and in the industrial centres of England. As well, the movement had spread across the Atlantic with the emigration of Irish settlers. The first Grand Lodge of British North America was founded in Brockville, Upper Canada, January 1, 1830, by Ogle R. Gowan. By 1835, there were 154 Orange Lodges in British North America. Orangeism had arrived in Upper Canada at the beginning of the 19th century, but the history of the Orange Order is unclear until 1830. For many pioneer men, the Orange Lodge was more of a social organization than a religious organization. It was not necessary, as it was in Ireland, for the lodge to act in a protective manner against the aggression of Catholics. The Orange Lodge provided its members with a sense of fraternity, loyalty, conviviality, identity, and continuity. This was important to the early pioneers who had settled in the region, as feelings of isolation and dislocation were common. Orangemen had pass words and secret signs of recognition for each other. Also, an Orangeman could advance through several levels based on his stature and competence within the organization: the Orange, the Blue, the Royal Arch Purple, the Scarlet, and the Black Knight. Orange Lodges were quickly established in the Peterborough region between 1830 and 1833 due to the settlement of large numbers of Irish Protestant emigrants. Later, the British and Scottish settlers in the region would join the lodge. Orangeism remained strong in Ontario over the following 160 years, and in the City of Peterborough, an Orange Hall still exists. (Taken from The Sash Canada Wore by Cecil J. Houston and William J. Smyth. University of Toronto Press, 1980.)
In 1795, the Protestant Orange Order was formed at Loughgall, County Armagh, Ireland, to commemorate the victory of William of Orange at the Battle of the Boyne in 1690. The immediate aim of the Orange Order was to protect the local Protestant community from Catholic aggression, but the organization quickly assumed the larger role of defending the Protestant Ascendency in the Government of Ireland. Within the next five years, Orange Lodges had sprung up across the Protestant sectors of Ireland and in the industrial centres of England. As well, the movement had spread across the Atlantic with the emigration of Irish settlers. The first Grand Lodge of British North America was founded in Brockville, Upper Canada, January 1, 1830, by Ogle R. Gowan. By 1835, there were 154 Orange Lodges in British North America. Orangeism had arrived in Upper Canada at the beginning of the 19th century, but the history of the Orange Order is unclear until 1830. For many pioneer men, the Orange Lodge was more of a social organization than a religious organization. It was not necessary, as it was in Ireland, for the lodge to act in a protective manner against the aggression of Catholics. The Orange Lodge provided its members with a sense of fraternity, loyalty, conviviality, identity, and continuity. This was important to the early pioneers who had settled in the region, as feelings of isolation and dislocation were common. Orangemen had pass words and secret signs of recognition for each other. Also, an Orangeman could advance through several levels based on his stature and competence within the organization: the Orange, the Blue, the Royal Arch Purple, the Scarlet, and the Black Knight. Orange Lodges were quickly established in the Peterborough region between 1830 and 1833 due to the settlement of large numbers of Irish Protestant emigrants. Later, the British and Scottish settlers in the region would join the lodge. Orangeism remained strong in Ontario over the following 160 years, and in the City of Peterborough, an Orange Hall still exists. (Taken from: Houston, Cecil J. and William Smyth. The Sash Canada Wore. Toronto: University of Toronto Press, 1980.)
In 1795, the Protestant Orange Order was formed at Loughgall, County Armagh, Ireland, to commemorate the victory of William of Orange at the Battle of the Boyne in 1690. The immediate aim of the Orange Order was to protect the local Protestant community from Catholic aggression, but the organization quickly assumed the larger role of defending the Protestant Ascendency in the Government of Ireland. Within the next five years, Orange Lodges had sprung up across the Protestant sectors of Ireland and in the industrial centres of England. As well, the movement had spread across the Atlantic with the emigration of Irish settlers. The first Grand Lodge of British North America was founded in Brockville, Upper Canada, January 1, 1830, by Ogle R. Gowan. By 1835, there were 154 Orange Lodges in British North America. Orangeism had arrived in Upper Canada at the beginning of the 19th century, but the history of the Orange Order is unclear until 1830. For many pioneer men, the Orange Lodge was more of a social organization than a religious organization. It was not necessary, as it was in Ireland, for the lodge to act in a protective manner against the aggression of Catholics. The Orange Lodge provided its members with a sense of fraternity, loyalty, conviviality, identity, and continuity. This was important to the early pioneers who had settled in the region, as feelings of isolation and dislocation were common. Orangemen had pass words and secret signs of recognition for each other. Also, an Orangeman could advance through several levels based on his stature and competence within the organization: the Orange, the Blue, the Royal Arch Purple, the Scarlet, and the Black Knight. Orange Lodges were quickly established in the Peterborough region between 1830 and 1833 due to the settlement of large numbers of Irish Protestant emigrants. Later, the British and Scottish settlers in the region would join the lodge. Orangeism remained strong in Ontario over the following 160 years, and in the City of Peterborough, an Orange Hall still exists. (Taken from: Houston, Cecil J. and William Smyth. The Sash Canada Wore. Toronto: University of Toronto Press, 1980.)
In 1795, the Protestant Orange Order was formed at Loughgall, County Armagh, Ireland, to commemorate the victory of William of Orange at the Battle of the Boyne in 1690. The immediate aim of the Orange Order was to protect the local Protestant community from Catholic aggression, but the organization quickly assumed the larger role of defending the Protestant Ascendency in the Government of Ireland. Within the next five years, Orange Lodges had sprung up across the Protestant sectors of Ireland and in the industrial centres of England. As well, the movement had spread across the Atlantic with the emigration of Irish settlers. The first Grand Lodge of British North America was founded in Brockville, Upper Canada, January 1, 1830, by Ogle R. Gowan. By 1835, there were 154 Orange Lodges in British North America. Orangeism had arrived in Upper Canada at the beginning of the 19th century, but the history of the Orange Order is unclear until 1830. For many pioneer men, the Orange Lodge was more of a social organization than a religious organization. It was not necessary, as it was in Ireland, for the lodge to act in a protective manner against the aggression of Catholics. The Orange Lodge provided its members with a sense of fraternity, loyalty, conviviality, identity, and continuity. This was important to the early pioneers who had settled in the region, as feelings of isolation and dislocation were common. Orangemen had pass words and secret signs of recognition for each other. Also, an Orangeman could advance through several levels based on his stature and competence within the organization: the Orange, the Blue, the Royal Arch Purple, the Scarlet, and the Black Knight. Orange Lodges were quickly established in the Peterborough region between 1830 and 1833 due to the settlement of large numbers of Irish Protestant emigrants. Later, the British and Scottish settlers in the region would join the lodge. Orangeism remained strong in Ontario over the following 160 years, and in the City of Peterborough, an Orange Hall still exists. (Taken from: Houston, Cecil J. and William J. Smyth. The Sash Canada Wore. Toronto: University of Toronto Press, 1980.)
In 1795, the Protestant Orange Order was formed at Loughgall, County Armagh, Ireland, to commemorate the victory of William of Orange at the Battle of the Boyne in 1690. The immediate aim of the Orange Order was to protect the local Protestant community from Catholic aggression, but the organization quickly assumed the larger role of defending the Protestant Ascendency in the Government of Ireland. Within the next five years, Orange Lodges had sprung up across the Protestant sectors of Ireland and in the industrial centres of England. As well, the movement had spread across the Atlantic with the emigration of Irish settlers. The first Grand Lodge of British North America was founded in Brockville, Upper Canada, January 1, 1830, by Ogle R. Gowan. By 1835, there were 154 Orange Lodges in British North America. Orangeism had arrived in Upper Canada at the beginning of the 19th century, but the history of the Orange Order is unclear until 1830. For many pioneer men, the Orange Lodge was more of a social organization than a religious organization. It was not necessary, as it was in Ireland, for the lodge to act in a protective manner against the aggression of Catholics. The Orange Lodge provided its members with a sense of fraternity, loyalty, conviviality, identity, and continuity. This was important to the early pioneers who had settled in the region, as feelings of isolation and dislocation were common. Orangemen had pass words and secret signs of recognition for each other. Also, an Orangeman could advance through several levels based on his stature and competence within the organization: the Orange, the Blue, the Royal Arch Purple, the Scarlet, and the Black Knight. Orange Lodges were quickly established in the Peterborough region between 1830 and 1833 due to the settlement of large numbers of Irish Protestant emigrants. Later, the British and Scottish settlers in the region would join the lodge. Orangeism remained strong in Ontario over the following 160 years, and in the City of Peterborough, an Orange Hall still exists. (Taken from: Houston, Cecil J. and William Smyth. The Sash Canada Wore. Toronto: University of Toronto Press, 1980.)
In 1795, the Protestant Orange Order was formed at Loughgall, County Armagh, Ireland, to commemorate the victory of William of Orange at the Battle of the Boyne in 1690. The immediate aim of the Orange Order was to protect the local Protestant community from Catholic aggression, but the organization quickly assumed the larger role of defending the Protestant Ascendency in the Government of Ireland. Within the next five years, Orange Lodges had sprung up across the Protestant sectors of Ireland and in the industrial centres of England. As well, the movement had spread across the Atlantic with the emigration of Irish settlers. The first Grand Lodge of British North America was founded in Brockville, Upper Canada, January 1, 1830, by Ogle R. Gowan. By 1835, there were 154 Orange Lodges in British North America. Orangeism had arrived in Upper Canada at the beginning of the 19th century, but the history of the Orange Order is unclear until 1830. For many pioneer men, the Orange Lodge was more of a social organization than a religious organization. It was not necessary, as it was in Ireland, for the lodge to act in a protective manner against the aggression of Catholics. The Orange Lodge provided its members with a sense of fraternity, loyalty, conviviality, identity, and continuity. This was important to the early pioneers who had settled in the region, as feelings of isolation and dislocation were common. Orangemen had pass words and secret signs of recognition for each other. Also, an Orangeman could advance through several levels based on his stature and competence within the organization: the Orange, the Blue, the Royal Arch Purple, the Scarlet, and the Black Knight. Orange Lodges were quickly established in the Peterborough region between 1830 and 1833 due to the settlement of large numbers of Irish Protestant emigrants. Later, the British and Scottish settlers in the region would join the lodge. Orangeism remained strong in Ontario over the following 160 years, and in the City of Peterborough, an Orange Hall still exists. (Taken from: Houston, Cecil J. and William J. Smyth. The Sash Canada Wore. Toronto: University of Toronto Press, 1980.)
In 1795, the Protestant Orange Order was formed at Loughgall, County Armagh, Ireland, to commemorate the victory of William of Orange at the Battle of the Boyne in 1690. The immediate aim of the Orange Order was to protect the local Protestant community from Catholic aggression, but the organization quickly assumed the larger role of defending the Protestant Ascendency in the Government of Ireland. Within the next five years, Orange Lodges had sprung up across the Protestant sectors of Ireland and in the industrial centres of England. As well, the movement had spread across the Atlantic with the emigration of Irish settlers. The first Grand Lodge of British North America was founded in Brockville, Upper Canada, January 1, 1830, by Ogle R. Gowan. By 1835, there were 154 Orange Lodges in British North America. Orangeism had arrived in Upper Canada at the beginning of the 19th century, but the history of the Orange Order is unclear until 1830. For many pioneer men, the Orange Lodge was more of a social organization than a religious organization. It was not necessary, as it was in Ireland, for the lodge to act in a protective manner against the aggression of Catholics. The Orange Lodge provided its members with a sense of fraternity, loyalty, convivality, identity, and continuity. This was important to the early pioneers who had settled in the region, as feelings of isolation and dislocation were common. Orangemen had pass words and secret signs of recognition for each other. Also, an Orangeman could advance through several levels based on his stature and competence within the organization: the Orange, the Blue, the Royal Arch Purple, the Scarlet, and the Black Knight. Orange Lodges were quickly established in the Peterborough region between 1830 and 1833 due to the settlement of large numbers of Irish Protestant emigrants. Later, the British and Scottish settlers in the region would join the lodge. Orangeism remained strong in Ontario over the following 160 years, and in the City of Peterborough, an Orange Hall still exists. (Taken from: Houston, Cecil J. and William Smyth. The Sash Canada Wore. Toronto: University of Toronto Press, 1980.)
In 1795, the Protestant Orange Order was formed at Loughgall, County Armagh, Ireland, to commemorate the victory of William of Orange at the Battle of the Boyne in 1690. The immediate aim of the Orange Order was to protect the local Protestant community from Catholic aggression, but the organization quickly assumed the larger role of defending the Protestant Ascendency in the Government of Ireland. Within the next five years, Orange Lodges had sprung up across the Protestant sectors of Ireland and in the industrial centres of England. As well, the movement had spread across the Atlantic with the emigration of Irish settlers. The first Grand Lodge of British North America was founded in Brockville, Upper Canada, January 1, 1830, by Ogle R. Gowan. By 1835, there were 154 Orange Lodges in British North America. Orangeism had arrived in Upper Canada at the beginning of the 19th century, but the history of the Orange Order is unclear until 1830. For many pioneer men, the Orange Lodge was more of a social organization than a religious organization. It was not necessary, as it was in Ireland, for the lodge to act in a protective manner against the aggression of Catholics. The Orange Lodge provided its members with a sense of fraternity, loyalty, convivality, identity, and continuity. This was important to the early pioneers who had settled in the region, as feelings of isolation and dislocation were common. Orangemen had pass words and secret signs of recognition for each other. Also, an Orangeman could advance through several levels based on his stature and competence within the organization: the Orange, the Blue, the Royal Arch Purple, the Scarlet, and the Black Knight. Orange Lodges were quickly established in the Peterborough region between 1830 and 1833 due to the settlement of large numbers of Irish Protestant emigrants. Later, the British and Scottish settlers in the region would join the lodge. Orangeism remained strong in Ontario over the following 160 years, and in the City of Peterborough, an Orange Hall still exists. (Taken from: Houston, Cecil J. and William Smyth. The Sash Canada Wore. Toronto: University of Toronto Press, 1980.)
This Opera House was located on George Street in Peterborough, Ontario, on the site of the Odeon Theatre.
Ontario's Heritage: A Guide to Archival Resources, Volume One, Peterborough Region was published in 1978 by the Toronto Area Archivists Group (TAAG) with Robert D. Taylor-Vaisey as the Regional Project Director. Ontario's Heritage is comprised of 15 volumes covering the different regions of Ontario. The project was conceived by Robert Taylor-Vaisey when he saw the need for a series of guides identifying research resources in local regions of the province. Each volume was an attempt to indicate both the extent and availability of records relating to each of the 15 regions for researchers. By approaching TAAG and preparing a proposal with Gordon Dodds, Taylor-Vaisey was able to get the project off the ground. The project was funded through a grant under the Wintario's Heritage Conservation Programme through the Ministry of Culture and Recreation. TAAG sponsored the project with support and personnel in aid of publishing the volumes.
The Ontario Temperance Federation operated at 39 Davenport Road in Toronto during the 1950s. It produced pamphlets and advertising in the form of posters, films and lectures on the effects of alcohol on people. It reproduced newspapers, articles and letters in order to put across the message that alcohol was a disruptive influence in a person's life. The Federation targeted religious groups, schools and social groups. The Federation originated out of the early temperance societies of the 1800s and the prohibition groups of the 1920s. It produced "The Temperance Advocate," a newsletter aimed at educating the public on the effects of alcohol on a person's intellectual and motor skills.
The 1986 Ontario Summer Games were held in Peterborough, Ontario from July 17th to 20th. The Games are a provincial festival of sports specifically designed to promote the healthy development of amateur sports across Ontario. In the 1986 games, there were approximately 2000 participants involved in 19 different sporting events. The events ranged from baseball, basketball, softball, volleyball, cricket, track and field, lacrosse, field hockey and rugby to sailing, canoeing, waterskiing, cycling, rifle target shooting and lawn bowling. Most of the funding for the Games came from the provincial government, namely from the Ministry of Culture and Tourism.
The 1980 Ontario Summer Games were held in Peterborough, Ontario from August 22nd to the 25th. The Games are a provincial festival of sports specifically designed to promote the healthy development of amateur sports across Ontario. In the1980 games, there were 2300 participants involved in 21 different sporting events. The events ranged from softball, soccer, track and field, and wrestling to canoeing, golf, lacrosse, lawn bowling, and waterskiing. Most of the funding for the Games comes from the provincial government, namely from the Ministry of Culture and Tourism. Professor Peter Adams of Trent University was the Chairman of the 1980 Ontario Summer Games.
The Royal Commission on the Northern Environment (Ontario) was established 13 July 1977 by an Order-in-Council of the Ontario Cabinet. The Commission was established pursuant to The Public Inquiries Act of 1971 and furthering the purpose of The Environmental Assessment Act of 1975 which dealt with the betterment of the people, of the whole or any part of Ontario, by providing for the protection, conservation and wise management in Ontario of the environment. It was created to inquire into any beneficial and adverse effects on the environment for the people of Ontario of any public or private enterprise north of the 50th parallel of north latitude relating to harvesting, supply and use of timber resources, mining, milling, smelting, oil and gas extraction, hydro-electric development, nuclear power development, water use, tourism and recreation, transportation, communications or pipelines. The Commission also inquired into methods that should be used in the future to assess, evaluate and make decisions concerning the effects on the environment of major enterprises and to report and make recommendations to the Minister of the Environment from time to time and to carry out the purpose of the Environmental Assessment Act of 1975. The Commission gathered information by holding informal meetings in communities such as Timmins, Geraldton, Nakina, Moosonee, Moose Factory, Sioux Lookout, Dryden, Red Lake, Ear Falls, Pickle Lake, Osnaburgh, Sandy Lake, Kenora, Whitedog and Toronto. The purpose of these meetings was to gather information about the north, its people, its communities and resources by means of submissions from government departments, northern communities, northern residents and a wide range of organizations and enterprises with experience and knowledge of the north of Ontario. The Commission also heard submissions relating to issues that it needed to address, the roles it should play and the manner in which its inquiries were to be conducted. Submissions ranged from women and health services to trappers and methanol production. There were community and native people historical surveys as well as community and business officials' responses to reports published by the Commission.
The Ontario Research Council on Leisure was founded in 1975. It promotes and disseminates research articles on a number of topics concerning recreation and leisure including sports, fitness, culture and tourism. The Council is composed of researchers in the leisure field from government, academe, and consultancies to other agencies. The Council draws its' members from a wide range of people who are interested in leisure and recreation research. The Council is responsible for the publication of the Journal of Applied Recreation Research and Recreation Research Review. (Taken from: The Journal of Applied Recreation Research. Vol. 15, No. 2. Waterloo: University of Waterloo Press, 1989/90.)
The Ontario Natives Development Fund Inc. was organized in 1968 through the Indian-Eskimo Association of Canada to raise and distribute money to Native organizations which were encountering difficulty in obtaining government assistance, and to educate the Canadian public about the Native situation (taken from a ONDF press release, May 21, 1970). The Windsor Committee of the ONDF was established in 1969.
The Ontario Native Development Fund was established by the Indian-Eskimo Association and the Union of Ontario Indians in 1968. It was incorporated in 1969. The purpose of the fund was to provide native organizations with financial and other forms of assistance. Substantial funds were raised through walkathons called Moccasin Miles.
The Department of Lands and Forests, 1920-1972, was a department of the Government of Ontario based under the Ministry of Natural Resources. Before 1920 it was known as the Department of Lands, Mines and Forests, 1906-1920; The Crown Lands Department, 1827-1905 and the Office of the Surveyor General (Upper Canada), 1792-1827. (Taken from: The Archives of Ontario Guide to Holdings)
Ontario County derived its name from Lake Ontario. It is bounded on the south by the Lake and has three harbours: Whitby, Oshawa and Frenchman's Bay. It received its municipal status January 1, 1854. Before then it was part of York County. In 1851, by proclamation, York, Ontario and Peel Counties were made the United Counties of York, Ontario and Peel. In 1852 Ontario broke away from the United Counties to form its own separate county. Peter Perry, an early settler and prominent citizen of Whitby, was instrumental in the separation. The county has two ridings: North and South Ontario. The townships within Ontario County's borders are: Whitby (and the town of Whitby), East Whitby, Pickering, Uxbridge (and the village of Uxbridge), Rama, Scugog, Thorah, Scott, Brock, Mara and Reach. There are also the villages of Port Perry, Cannington and Oshawa, which was the first village in the county. (Taken from: The Illustrated Historical Atlas of Ontario County, Ontario. Belleville: Mika Silk Screening Ltd., 1972.)
In 1900 A.L. Cochrane established the first private camp in Ontario. By 1925, the number of private camps in Ontario had increased to only six or seven. The camps established during this time period (1900-1925) were mainly for boys over the age of thirteen. Co-ed camps were unheard of at this time. As of 1925, the private camps were making headway in their development and agency camps, such as the Y.M.C.A., were opening up across the province. The leaders and directors of these camps, wanting to keep abreast of new trends, began to regularly attend the American Camping Association conventions, due to the absence of a Canadian or Ontario camping association. This situation, although helpful to the evolution of camps in Ontario, was not ideal. Issues relevant to Canadian camps, and camp leaders and directors, were not being addressed by the American association. As a result, the camp leaders in Ontario decided to form their own group. In the first few years, the meetings were informal, and held in private homes. The first members were A.L. Cochrane, H.E. Chapman, Mary Edgar, Mary Hamilton, Fern Halliday, and Taylor and Ethel Statten. One of the main topics of discussion centered on the need for a camping association in Ontario. In 1933, this group of private camp leaders and directors formally founded the Ontario Camping Association. Taylor Statten was made the first chairman of the Association. It was decided by the founding members that the Association would not just be for private camps, but would be open to anyone engaged in any aspect of camping. The interests of the founders of the Association encompassed the development and maintenance of high camping standards in the field of camping for children and an appreciation of the wider aspects of the camping movement. They believed that through discussion and consideration of common camping policies and problems, and by mutual exchange of ideas and knowledge, better camping would be achieved. The Ontario Camping Association was responsible for the development and implementation of standards for Ontario's children's camps, and, in 1941, in conjunction with the Provincial Department of Health, made the licensing of all camps mandatory. The headquarters of the Association are located in Toronto, Ontario. In 2012, the Ontario Camping Association changed its name to Ontario Camps Association.
In 1948, the camp at Bark Lake was started as a wilderness camp for boys and was financed through the government of Ontario. In 1953, girls were admitted, and the camp operated in July for girls, and in August for boys. In 1969 the Leadership Camp was established to teach youth leadership skills. The camp was later closed [1993].
The Ontario Advisory Committee on Confederation (O.A.C.C.) was established in 1965. Ian Macdonald (chief economist of the Department of Economics and Development) was named chairman. The principal function of the Committee was to advise the Ontario government concerning its relationship with other provincial governments and the federal government in the area on constitutional requirements. A Globe and Mail article entitled "Confederation Committee Terms Set Out" stated that "The Premier [John Robarts] said future requirements for the province in connection with British North America must by studied. Certain goals and objections in the fields of biculturalism or multiculturalism and bilingualism must be attained."
Mary Quarrie Ollerhead's family originated in Liverpool, England. She had a sister named Elizabeth Walker Ollerhead and she never married. In 1920 she visited Naples in Italy and in 1921 she visited England. She worked as a teacher in Toronto's Public Schools for a number of years. Mary was retired from the Toronto School Board 19 May 1933 after which she received monies from the Teacher's Superannuation Commission. She lived at Homewood Avenue while she was teaching. She was an active member of the First Unitarian Congregation of Toronto. Around the 1940's or 1950's she started to live at 55 Belmont Street, a residence for seniors. In July of 1952 she became quite ill and required professional nursing care. Mary Ollerhead died in the autumn of 1952 and was buried in the family plot in Brampton, Ontario.